I’ve been circling a simple but stubborn question for a while: what does it actually mean to “build knowledge” in a way that leads not just to skills, but to understanding, progress, and truth-seeking? That question took me, somewhat unexpectedly, into the work of the economic historian Joel Mokyr and the intellectual culture of early modern Europe.

In 1867, John Stuart Mill warned that moral responsibility belongs not only to nations, but to every person whose opinions shape public sentiment. Reflecting on a year marked by both ordinary joy and a disturbing normalization of antisemitism, I consider what it means to refuse the comfort of looking away, and why silence, in public life, is never quite neutral.

Not long ago, I found myself unexpectedly drawn into a nearly three-hour conversation between documentary filmmaker Ken Burns and podcaster Joe Rogan - two figures you might never expect to inform K–12 schooling. But what struck me wasn’t the celebrities themselves; it was what their audiences reveal about learning. In a world captivated by short-form content, millions still seek depth, nuance, and sustained engagement with big ideas.

That’s the same hunger I saw in classrooms implementing knowledge-rich history instruction.

This year’s NAEP results were mostly sobering. Nationally, reading scores remain stubbornly low. But when I looked more closely at the data, a small group of Southern states stood out — particularly Louisiana and Mississippi, which posted reading gains even after adjusting for poverty and other demographic factors.

That data point sent me back to something more concrete: classrooms.

In April, I spent time in northeastern Louisiana visiting elementary schools

Campus protests are doing little to repair the image of elite colleges as hothouses for illiberal thought, serving mostly wealthy students. While admitting qualified kids by lottery would not solve all their challenges, it could introduce viewpoint diversity that restores their authority and helps heal our divided nation. As Dave Leonhardt wrote last fall, “In our polarized country, increasing the economic diversity of elite colleges … is a rare idea on which the political left, center and right agree.”

Preparing for an oral history of Anderson Country Tennessee, Rachel Martin was struck to find no mention of a tumultuous school desegregation battle that took place in Clinton over the summer of 1956 in her university archives. In A Most Tolerant Little Town, she explains how everyone came to ‘forget’ about an important fight that preceded the integration of Central High School in Little Rock. Martin’s retelling highlights the role of three town leaders who put their respect for the law above their personal beliefs, at great personal peril.

In every generation

About a century ago, to stop “a Jewish inundation,” Harvard added an essay to their application. Eliminating it would be a concrete sign of contrition, and a signal to elite schools to find less discriminatory ways to build diverse classes.

Books bans aren’t the threat that self-serving advocates claim. Far more worrying is a world where kids can’t read - at least not well - and worse yet, don’t even find reading valuable. You can’t be harmed by a controversial idea in The Bluest Eye or Lolita if you can’t read it.

David Steiner’s “A Nation At Thought” suggests American education needs to aim higher. Demanding standards are important but how we get there matters just as much. Steiner offers scant guidance.

Zipping from New York to Geneva to Moscow and beyond, Jay Newman’s debut novel works pretty well as a high finance thriller. Planes, guns, sex and of course money abound. Perhaps more importantly, the author raises existential questions about the state of our democracy. Not the least of which is why a successful Wall Street insider is asking them.

When we equate success with wealth we sell our students short. We all want a roof over our head and sufficient food, and more just policies could make that possible for more people. But money need not define us, or make us who we are. What matters is what you are inside.

Rescuing Socrates, Roosevelt Montás’s memoir-cum-paean to the classics, is a timely and much-needed Revelation. In an era when dismissing the canon signals a concern for the less privileged, Montás argues that restoring the great writers and thinkers to the pantheon is critical. “Far from a pointless indulgence for the elite,” he writes, “liberal education is, in fact, the most powerful tool we have to subvert the hierarchies of social privilege that keep those who are down, down.”

In October I reviewed two books that merit the attention of readers concerned with education reform. Both are well written and the authors’ contentions are worthy of broader consideration.

By our more humane, modern standards it’s a curious choice to honor Italian Americans with a holiday named after Colombus. But repurposing his day to acknowledge the indigenous inhabitants who suffered from European colonization doesn't make much sense either.